How are these Chabad-Lubavitch Torahs different than regular Jewish Torahs?

Recently, as part of their shluchim convention PR extravaganza banquet, Chabad-Lubavitch unveiled a new gimmick, a siyum (completion ceremony) of thirty six Chabad Torahs, which they, in their typical PR mode, claimed was the largest in history.

On the surface it seemed like a pure spiritual thing, that no one could take issue with. Looking deeper into it, however, one saw something quite disturbing. Chabad-Lubavitch had managed to corrupt even such an event.

So how are those Torahs different? Well, they are different in more than one way, for example, the different way their texts are written, regarding which you can consult a competent non-Chabad halachic authority, but I am not referring to that in this post. What I am referring to is something that is prominent and out in the open, even before the klaf (the scroll) is uncovered and opened.

The covers of the new Chabad Torahs are identical. They all state that they are for the merit of נשיא דורנו, the leader of our generation, a term they use for their late Rebbe, as if he was still presiding at their Crown Heights headquarters. Despite the fact that even when he was alive he was not the accepted leader of the Jewish people, despite the fact that he passed away close to thirty years ago, they still claim and promote him as the leader of our generation, as if he were still walking the earth now (on the other hand, his wife, their late Rebbetzin, is referred to with the expression peace be upon her, an expression used when referring to deceased people).

They take what is considered our holiest object, the sefer Torah, and use it as an advertising billboard to promote their late Rebbe, and their brand, trying to infect others with their dangerous, delusional, messianic fantasies.

There is a very important lesson that should be learned from this. 

Some people think that they know better than Rav Schach zt"l and the other gedolim that stood with him in speaking out and standing strongly against Chabad-Lubavitch. They may pay lip service to him, but are moreh heter, justify giving themselves permission, that it is nevertheless okay to support Chabad. They may acknowledge that Lubavitch does not follow the mesorah, the traditional way, but hey, not everyone is the same, yada, yada. But people do not realize that supporting Chabad in any way, even if for something that on the surface seems neutral, or mainstream Jewish, like a sefer Torah, a mikvah, one of their organizations dealing with disabled children, the incarcerated, food for the hungry, or other things, means that you are strengthening them in their confused and perverted ways. On the other hand, as Rav Schach zt"l taught us, we need to separate and distance ourselves from them. That is how the organization Lev L'Achim came about, as a replacement for the Chabad Yad L'Achim. One should be careful even with Chabad businesses, like the Charidy online fundraising business, which funds and promotes Chabad activity. Non-Chabad organizations should use a different platform for online drives. 

In the zechus of distancing ourselves, and refraining from even partnering with them, even when anything problematic is not immediately visible, may we be zoche to coming of the true Moshiach, bikarov, speedily in our days.