לכבוד זמן מתן תורתנו
The תורה הקדושה is our main connection to Hashem. It is available to everyone. However, to tap into it on a higher level, one needs to develop a personal connection with it, to gain ownership of it, so to speak. As Chazal tell us (commenting on Tehillim 1:2) regarding a pious man, first it is called תורת השם, Hashem's Torah, and later, after he contemplates in it day and night, it is called תורתו, his Torah, as if he made a kinyan (act of acquisition) and acquired it as his own.
The teaching of Chazal that we just mentioned is from the gemara in מסכת עבודה זרה דף יט עמוד א.
That same daf, shortly afterward, also contains a very important principle, that can help one connect to the Torah in a more personal way, that unfortunately is not so well known today it seems. Namely that a person should learn Torah in a place his heart desires, במקום שלבו חפץ. That means that if he desires to learn מסכת גיטין, he should learn that, מסכת בבא קמא, let him learn that, חומש, let him learn that, מדרש, let him learn that, הלכה let him learn that, אגדה, let him learn that, and so on.
This important principle was taught by none other than the great רבי.
In the modern era, the great Chofetz Chaim reaffirmed the validity and importance of it.
The Torah has so many aspects and so many spiritual flavors and delights, so to speak. Sometimes one's soul is in need of a certain type of spiritual nourishment found in a part of the Torah, that may not be so commonly studied by the masses, or is somewhat off the beaten path, so to speak. One should, in such a case, not ignore one's personal desire for that part of Torah, as it may indicate a need of his specific neshama (soul) and circumstances. Rather, one should turn their attention and effort to it.
Perhaps this principle (ללמוד במקום שלבו חפץ) is seemingly not spoken about so much in public today, as it can at times conflict with institutional frameworks. Also, many people are learning in formats such as Daf Yomi, in which flexibility is limited. Be that as it may, the principle is an important one, which needs to be remembered and practiced.
In the merit of us following this ancient teaching of Chazal, may we be zoche to have the Toras Hashem truly become our Torah.
A gutten Yom tov.
